Friday, February 26, 2010

Monica Rocaforte 2010

La Bruyere and peasants


Louis le Nain, The meal peasants


"The animals we see some wild, males and females spread by the campaign, black, livid and burned all the sun, attached to the earth they dig, and they stir with an obstinacy invincible; as they have an articulate voice, and when they rise to their feet, they show a human face, and indeed they are men they retire at night in dens where they live on black bread, water, and root: they save other people the trouble of sowing, tilling and gather to live, and deserves not to miss this bread they have sown. "

Jean de La Bruyere Characters (1688-1696)


Here is what the historian Francis replied Bluche:

"Once upon a time - and this is not a fairy - a bourgeois gentleman Jean de la Bruyere, esquire, treasurer of France to the finance office in Caen (where he did not put the feet), an officer at the Prince de Conde (which he never left the castle to live in Paris). This La Bruyere, city to your fingertips, people left the countryside a short sketch, and early Baroque, which he did not imagine the fortune posthumously. Yet it is also a caricature that Two centuries later, Earth Emile Zola. This proves that people change little letters, and confirms a truth: even if they affect to praise the "nature", the locals know "campaign."

Jean de la Bruyere was found in the 80 century and 40 of its age, the "wild animals " (I see more contempt than pity), " black, livid and everything burned sun. " These images contrasted sharply with the colors would have appeared suspicious, for, how much dirt and so tan - bunk or not - They let filter livid complexion paid to these poor people? But the description continues. Our wild animals dig the earth and stir (it's basically their job) with obstinacy (it is less here than in town loafer or idler). They live in dens (this is the name given to the cottages by a bourgeois disdain), " black bread, water and root " (remember the Treaty of Massialot cuisine, even the Duke of Orleans made meal "roots", at least for fast days).

Now we can make a synthesis, after exegesis. The text of Characters information about the Parisians and their mentality vain, as the French countryside. But, think about it, as he says of the latter? They are tough, hard-working, hard-working, sober, and, without a lot of meat (do not count the chickens, Pork, or the perquisites of poaching), are eating vegetables. All these features are correct, in honor of the peasants. Best Geek

that La Bruyere, the anonymous author of Poor farmer, if he sings and blackmailed the harshness of farming tasks, does not reduce everything to black labor in the fields: The poor farmer, / He well of malheur. / From the day of his birth / The malheureux. is already / That it rains ', it tonn' shine, / Let him shine, / The one always sees without ever, / The plowman fields !.../ The poor laborer / It is always content. / When is the cart, / It is always chantant. / There is neither king nor prince, / Ni duque nor Lord, / Who n'vive of the penalty / From poor laborer. "

Francis Bluche Lifestyles in the days of Louis XIV (1984) in The great reign (2006)


" The French peasants, given disorders of the Fronde, are not these "wild animals" that La Bruyere, city unrepentant, sees "black, livid and burned all the sun" (curious blend of colors) and he said "live in dens, to supporting only "black bread, water and roots (root is the seventeenth century, even to the court, documentation of vegetable). They have a standard of living than most of rural Europe. They benefit from the policy of Colbert, who has slowed the increase in size (compulsory tax, hard to the poor) in favor of indirect taxes (tax voluntary, which mainly affects the rich). They receive daily administration of stewards. The modern state is in place and protects them. Ironically they had presented the bill for this modernization, before they could gauge their interest. "

Bluche Francis, Louis XIV (1986), in The great reign (2006)


Louis le Nain, rural location

Monday, February 22, 2010

How Well Doesusb Grabber Work

The franc Royal

It there are now many years since the franc passed away (about a decade already!) and yet this article Figaro showed us there is little that 69% of French people feel nostalgia for the franc (47% regretted "very much" our old currency, and 22% "somewhat") - who are not Indeed, even if it kept a few of these pieces we've always known (the former franc remains a frank), and the economic crisis makes us even more regret? While the debate over national identity (or rather "Republican" by its proponents, as was quickly understood) is closed, however, this survey provides us with a small element that could contribute: money that we like our Parents have always used Does it not part of our daily lives and hence our "temporal identity"? Thus the notions of identity and sovereignty are intertwined: the euro, which replaced the franc, is a part of our sovereignty, which never stops to dissolve since the Revolution - first in the Democracy, then in Europe. For if the French were consistent, they would understand that being nostalgic for the franc, returns to being an independent sovereignty of Europe, control of its currency is an attribute of that sovereignty. Obviously, a perfect amount of coherence even be nostalgic for a sovereignty that is independent not only of Europe but also independent in itself, therefore absolute for the Common Good. Probably be so nostalgic, the Capetian monarchy would it be more difficult because he would have known, and we know from experience that royalists collective memory of the French of today do not often go back that far. Many even believe that France (the republic, sorry), would be born in 1789, and it did not known any other than the franc by the euro.

Precisely, here are some clear that the royalists can enjoy unqualified because they are contemporaries of our last two legitimate kings, Louis XVIII and Charles X. May one day soon a great fleurdelisé come back with the sovereignty of the Bourbons!

5 francs Louis XVIII (1814) - ( Source: Gallica )

40 francs Charles X (1830) - ( Source: Gallica )

Friday, February 12, 2010

Nose Looks Weird When Smiling

Rameau - Les Indes Galantes



Learn more about The gallant Indies (1735) on Wikipedia

Saturday, February 6, 2010

Dominic Scott Kay 2010

Prosopopée of Du Bellay, Ronsard

Jean Cousin the Younger, Portrait of Joachim du Bellay


[...] The other day while sleeping (as a vain idol
Who this side beyond which the wind would volle)
M'aparut du Bellay not such that he was sweet to his
When the Princes arrestoit,
And he was making the run France after his lyre
Who else on all the pleint and desires: But
have and Descharnes planted on large bones. His
costes, and its carcass back Espine
Estoyent widow flesh, and his eloquent mouth
jadiz Where is the logeoit mieilliere fly
The Graces and Pithon was without language, without dens,
And his eyes, and if estoyent if promps Ardans
to see dance the dance of nine learned virgins
Estoyent no white without black, no light nor eyes,
And his head, which was the Caballin Coupeau
had retraict nose, no hair, and skinless
point ear-shaped, and In his opening
hollow were it not that stomach worms and rot.

Three times I wanted to kiss her dreams, And thrice
fleeing would not be leaving my arms
Press: umbre and
Volloit all alone from place to place, and a lark
Volle front of the dog, which will next
And thinking of taking it, it prent than wind.
At the end, opening his mouth and gloomy pall,
Fist leave a voice like a cygalle,
Grésillons From a small or a small Poullet
When very far from his mother he chirped seullet.

And told me: "Ronsard, that without spot envye
J'aymé when I lived as my own life, first
Who pushed me and train me
voice to celebrate the honor of language Francois
and a companion art, you address me monsters
wash my mouth are waves Permess:
Then it pleased God to take me to thee, Hear
Ceste lesson and take from me.

Fear God over all things, and meditates day and night
in the law that his son has left us ecripte: Your
expectancy after, and body and mind is firmly stuck in
savior Jesuchrist: Obey your
Prince and the arm of Justice,
And make your friends and fun and Service:
Contente toy of yours, and be not desirous
property nor favors, and thou shalt be happy.
When the world where you are, what are only a chimera, you
Who serves stepmother in place of sweet Mother:
Everything goes by fortune and conscience,
And nothing is perfect expression lasting union .
God never changes: man is only smoke
That little thing done in one day fire is lit. Although

happy is he who lives there long,
And he who lives without a name so obscure it is barely
knowne those of his vilage,
He who, amy Ronsard, the one is the wiser. Sy

the spirits of the jaws you want adjouster faith,
Who are more liars, Ronsard, withdraw thyself, Vy
alone in your house, and ja Dapple forsaken
A longer follow short, your enchantress Circe.

When the fields where I am, we are all equal,
The Manes of great kings and men in rural
Some cattlemen, Soldan, and princes from Asia,
Wander egallement according to their fancy,
Who this side beyond that into pleasure s'esbattant
Va orchard Vollett another at will,
Simple, lightweight and hail, as we see Avettes
Voller Parmy voz prez on young flowers.

Between Homer and Virgil, and a Demy god
Surrounded minds, I have my place in meillieu,
am And the way I described Masures,
For Elisians fields, beloved souls pure The valiant
Demy-gods, and Prince Henry (1) ,
hiding his wound wanders alone and sorry, the last
Dequoy Parque merciless glad
Suddenly his repose, his pleasure and life.

And I wander as her sadness injured
Who without you say to God so soon I'll let,
And without taking leave of our whole band of them
A toy is recommended by Bellay. "Thus saith

Ceste idolle, and as pront
In a thunder is the bare pert, was lost in the air.


(1) It is of course the king of France Henri II


Pierre de Ronsard, taken from "Elegy to Lois hovels "(1560), in Speech, last verses